- Approaching Aro
- Table of contents
- Introduction
- Approach
- Buddhism, Dzogchen, and Aro
- Truth and methods
- Principles and functions
- Visionary truth, objective truth
- The futile quest for certainty
- Yanas, contradictions, and understanding
- Essential Buddhism
- Uncontroversial Buddhist lineages
- Buddhism and football
- Yana shock
- Wrathful practice
- Why Dzogchen?
- The scarcity of Dzogchen
- Dzogchen: a controversial yana
- No holiness—vastness!
- No cosmic justice
- Yana slip
- Aro teachings
- Approaching teachers
- Special, ordinary, noble
- We matter to Buddhism
- Terma
- Aro history
- Ngak’chang Rinpoche
- Statements of support
- Lama Yeshé Dorje Rinpoche’s Proclamation
- Lama Yeshe Dorje Rinpoche’s Foreword
- Kyabjé Chhi-’mèd Rig’dzin Rinpoche’s Foreword
- Letter from Chhi’mèd Rig’dzin Rinpoche
- Letter about a student
- Doctoral recommendation
- Long-life prayer by Chhi’mèd Rig’dzin Rinpoche
- Long-life prayer by Lama Tharchin Rinpoche
- Gyaltsen Rinpoche’s Introduction
- Kyabjé Dung-sé Thinley Norbu Rinpoche’s Colophon
- Books

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24 Nov 2010
I highly respect this method -- but then, it is my disposition: In High School I was scolded for not memorizing math formulas -- I was bad at memorizing. Yet I did very well on math testing (2nd in my class of 1,500). I told the teacher that if I forgot a formula I would just re-derive it. Sure, it may take longer, but it meant that I saw the terrain much easier because I new the principles deeply and thus never felt overwhelmed by the details.
Such an approach to teaching Buddhism sounds very promising.
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